From the beginning of chapter 14 to the end of verse 7 in chapter 15 another point is taken up, to which the different positions of the Jew and Gentile gave rise. It was difficult for a Jew to rid himself of the sense of difference between days and between meats. A Gentile, having abandoned his whole religious system as idolatrous, held to nothing. Human nature is liable in this respect to sin on both sides-a want of conscience, an unbridled will, and a ceremonial conscience. Christianity recognises neither of these things. It delivers from the question of days and meats by making us heavenly with Christ. But it teaches us to bear with conscientious weakness, and to be conscientious ourselves. Conscience cannot-has not a right to-prescribe a new thing to us as a duty, but it may, through ignorance, hold to a traditional thing as obligatory. In reality we have entire liberty, but we ought to bear with weakness of faith in another, and not put a stumbling-block in his way. The apostle gives three directions in this respect: First, to receive the weak, but not for the discussion of questions that have to be settled; second, not to judge our brother, since he is Christ’s servant, not ours; and every one must give account of himself to God; third, to bear the infirmities of the weak, and not to please ourselves; to walk in the spirit of love, and, if we are in a higher state, to shew it by receiving one another, as Christ has received us, to the glory of God, which eclipses man and his petty superiorities, and which kindles charity and makes it ardent, earnest in seeking the good of others-taking us so out of self, and beyond little things, that we are able to adapt ourselves to others, where the will of God and His glory are not in question. ...